Tuesday 22 October 2013

35) Expectation & Reward


In the Bhagavad Gita, Lord Krishna explains the law of karma. He says, "Your duty alone is to perform your action with an awareness that you are surrendering each and every fruit of your action unto me, O Arjuna."

Expectations cause us grief. When we perform an action or an obligation and we have expectations, we are normally focusing at least half our attention on what we will get out of it. Therefore we are only focusing 50% of our attention on actually performing the action.

With that comes frustration because we are not fully in the moment, and instead half our thoughts are elsewhere. How can we enjoy what we do unless we can concentrate on it fully?

The expectation, or the desire for the fruits of our labours, mean we are at the mercy of frustrations. If we don’t manage to quite fulfil our expectations, will we be happy and content? No. Instead we get angry with ourselves. Or we blame others and get angry with them.

Alternatively, performing our actions and obligations from pure love, simple trust and with no expectations will never create any anger. It will not create anger because we weren’t expecting anything. Performing our actions because they are right, because they help, support and nurture others will not create any sorrow because we weren’t looking for anything.

If we do not look for a reward, if we have no expectations, we will never be disappointed. We will never feel hurt, angry or frustrated.

Actions performed in a pleasant, beneficial and measured way, for others, for love, for God, will bring contentment, fulfilment and happiness, because the motive is pure.

Thursday 17 October 2013

34) Chaos


We all have a soul, which is a kind of internal universe.

In the same way as the external world needs discipline to function properly and effectively, the internal world also needs discipline.

If the external world is not disciplined, then chaos is the result. We know that if humans do not respect each other, discipline has to be imposed, or the basic moral principles are easily forgotten.

For example, imagine that the traffic lights are suddenly removed from a major traffic junction. The result would be chaos. There would be a series of accidents, and people would be hurt. Take this one step further and imagine that the entire police force has been removed. Complete chaos would erupt, and society would go into melt-down.

Discipline is needed to ensure that society functions properly. When people invoke discipline internally, external discipline is not needed. The world within, when disciplined, remains calm, happy and at peace, no matter what happens without.

Establishing law and order internally, we find it is easy to adhere to the external social rules of order.

The Bhagavad Gita teaches us time honoured methods to re-establish balance, law and order internally. Once we bring these teachings into our life, and create discipline within ourselves, we can become truly happy and beautiful human beings.

Thursday 10 October 2013

33) Emptiness


So what is emptiness?

Emptiness is not nothingness. It simply means that everything and everyone… our entire world and universe is a result of conditioned arising. The ultimate truth and ultimate nature of everything is the same.

Our problems arise because we forget this crucial truth. Therefore we live deluded lives, and we cause ourselves suffering.

Once we really understand what emptiness means, the way we perceive the world suddenly changes dramatically. We realise it is pointless being negative.

It helps to meditate, and contemplate emptiness frequently, so that the truth becomes reality and second nature to us. Our thought patterns then change and we suffer no more.

When we misinterpret our world because we do not understand emptiness fully, we grasp at objects as if they exist by themselves, independently of everything.

When we see ourselves as the “I”, and the “me”, we see a completely independently existing person. The same when we see other people, and objects, anything, as completely independently existing.

When we relate to people and things in this way we suffer. We call it self-grasping. For example, if someone teases us and our “self-grasping” is strong, we may feel a mental pain. At a different time, when our levels of “self-grasping” are weak, we simply laugh instead.

This “self-grasping” causes our suffering. Once it is destroyed, all our suffering and problems disappear into the ether.